The “indignant” pilgrim: Cultural narratives of crisis and renewal in the 15M movement in Spain

dc.contributor.author
Feixa, Carles
dc.date.accessioned
2024-12-05T22:04:54Z
dc.date.available
2024-12-05T22:04:54Z
dc.date.issued
2018-10-19T17:47:57Z
dc.date.issued
2018-12-05T23:23:42Z
dc.date.issued
2017-06-05
dc.identifier
https://doi.org/10.1080/08831157.2017.1321336
dc.identifier
0883-1157
dc.identifier
http://hdl.handle.net/10459.1/64933
dc.identifier.uri
http://hdl.handle.net/10459.1/64933
dc.description.abstract
On Saturday July 23, 2011, Guillermo, a young student from Lleida (Catalonia, Spain), who had been camping out since the beginning of the 15M movement, arrived in Madrid after walking over 450 kilometers, in one of the six columns that had crossed the Iberian Peninsula during the previous weeks. The “Popular Indignant March”had been conceived as an original way of rounding off the occupations of hundreds of squares throughout Spain, their objective being Puerta del Sol in Madrid, the first square to be occupied. On the way, which was from the urban periphery toward the center, passing by the rural Spanish plateau, the population’s claims and complaints were to be gathered and taken to the agora of the participatory democracy. The experience of having groups of people walking from different origins with a common destination evokes the classical anthropological experience of the religious pilgrimage. Spain’s best example is the Camino de Santiago, which has attracted thousands of pilgrims from all over Europe since the Middle Ages. When we ask Guillermo about this parallelism, he denies any spiritual content, although his account of Camino de Sol is like the fulfillment of a civic promise, the ritualization of a festive and revindicative appropriation of the territory, the colonization of a terra incognita that they had taken over two months before, on 15M, when the hashtag #spanishrevolution became a trending topic within the social networks. The article relates this experience to the narratives of the 15M movement and to the situation of young people in Spain in times of crisis.
dc.description.abstract
This article is part of the research project named CRIC – Cultural Narratives of Crisis and Renewal, European Union (H2020-MSCA-RISE-2014–645666). It is also indebted to the project GENIND – An Indignant Generation? Space, Power, and Culture in the Youth Movements of 2011, Spanish Ministry of Economy and Competitiveness (CSO2012–34415).
dc.language
eng
dc.publisher
Taylor & Francis Group
dc.relation
info:eu-repo/grantAgreement/MINECO//CSO2012-34415/ES/LA GENERACION 'INDIGNADA'. ESPACIO, PODER Y CULTURA EN LOS MOVIMIENTOS JUVENILES DE 2011: UNA PERSPECTIVA TRANSNACIONAL/
dc.relation
Versió preprint del document publicat a https://doi.org/10.1080/08831157.2017.1321336
dc.relation
Romance Quarterly, 2017, vol. 64, núm. 3, p. 113-125
dc.relation
info:eu-repo/grantAgreement/EC/H2020/645666/EU/CRIC
dc.rights
(c) Taylor & Francis Group, 2017
dc.rights
info:eu-repo/semantics/openAccess
dc.subject
15M
dc.subject
Moviments socials
dc.subject
Joves
dc.subject
Indignats
dc.subject
Moviments socials -- Espanya
dc.subject
Moviments juvenils -- Espanya
dc.subject
Moviment dels indignats -- Espanya
dc.title
The “indignant” pilgrim: Cultural narratives of crisis and renewal in the 15M movement in Spain
dc.type
info:eu-repo/semantics/article
dc.type
info:eu-repo/semantics/submittedVersion


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